“To us, a makerspace is a place where you can invent, have fun, and make stuff to save the world… If you don’t feel welcome then you won’t want to go help people build stuff. If we help people learn about what this stuff is, they’ll know. A makerspace is a community because it’s all of us there.” Ayana (11 years old) & Desiree (12 years old)
Makerspaces can support youth from minoritized communities in learning and becoming in STEM in meaningful and equitably-consequential ways when opportunities to make are sustained and mutual, and when forms of engagement supported are expansive towards critical, connected and collective ends.
We use the term equitably consequential quite intentionally. Framing youths’ experiences through the lens of equitably-consequential learning and becoming challenges the field to consider how making, as a practice, is never separate from individual and social histories that unfold across space and time. Who can make and who cannot, whose knowledge matters and whose does not, are all a part of making itself. Every day decisions in makerspaces inscribe not only what counts as authentic “making,” but also youth identities as makers, participants, collaborators, community-members, young people who legitimately belong in this makerspace, signifiers that endure as historicizing elements shaping the emerging culture of the youth makerspace.
Recently Jurow and Shea (2015) have written about “consequential learning” – or learning that changes the community of practice in which it takes place. The term consequential surfaces the important role that disrupting normative practices play in learning. Similarly, we also draw upon the term consequential to foreground the importance of such disruptions. For us, ‘equitably-consequential’ underscores the importance of the ways in which learning and becoming are forward directed and transformative for both the self and the community, such that acts of learning and becoming contribute productively to, and help to legitimize, an ever expanding range of ideas, tools, resources and ways of being in the makerspace. Like Jurow and Shea we are interested in how the youths’ practices interrupt flows of peoples, tools and resources and how these interruptions matter to both individuals (youth) and communities (makerspace community, STEM community).
Building further on this work, we use the term equitably-consequential to call greater attention to the ways in which the movement of young people’s makerspace practices transforms the boundaries of participation in making in-the-moment and over time. Such movement brings along with it a critical orientation to the complex, dynamic interaction between vertical and horizontal dimensions of learning. Such transformations support youth in persisting in a STEM trajectory beyond the initial communities in which they participate, (e.g., vertical movement), and that the artifacts innovated by youth within these makerspaces hold potential for ameliorating particular, personally felt and experienced inequities in their lives in-the-moment (e.g., horizontal movement).
For many of the youth with whom we work, engagement in the makerspace is about critically engaging the issues that framed their young lives, whether it is concern about sexual violence and bullies, or access to “cool,” light up cards that one’s own family could not afford. These histories and geographies of learners shape the ways in which the youth bounded the problems they sought to solve and the solutions they developed.
For example, we have worked with a group of young women who made an anti-rape alarm jacket. Their efforts – 6 months in the making – shed light on the meaning of equitably consequential. The need to outfit a jacket with a rape-alarm reflects the girls’ experiences in the world, and how they have learned to navigate and respond to those experiences through the power dynamics that play out there, both in-the-moment, and historically. The youth’s focus on the jacket was not as much interest-driven as it was an attempt to make in ways that positioned them with agency over the dangers in their lives. These critically-oriented forms of engagement in space-time open up new possible trajectories for making.
In stressing criticality, we also push on the notion of interest driven learning. When considering equitably-consequential making for youth, the kinds of experiences, relationships, and identities that youth are allowed to connect with their making, have often been trenchant – imbued with the perilous nature of their peripheral positioning in society. The risk-taking here for youth is quite high. The youth are driven by critical interests grounded in unequal power dynamics in their everyday lives, and their practice fundamentally impacts their survival.
But such understandings are not without tensions for the work that youth do. How work-in-the-moment is legitimized requires those with power to see beyond their own worlds and into youth worlds. How actors (i.e. youth makers) are positioned (and by whom) across time and place, and the funds of knowledge actors bring to the process, all shape the meanings inscribed in these spaces over time. How artifacts of practice endure and become reified in these spaces, intentionally and unintentionally, all open and foreclose opportunities for sustained engagement. A more focused agenda on equity-oriented makerspaces is needed – one that takes into account equitably consequential outcomes of learning and becoming, especially for those whose histories still remain silent in making worlds and in STEM.
~ Written by Angela Calabrese Barton & Edna Tan